As a Buddhist practice, mindfulness of feelings provides clarity when you ask, “How do I feel?”
The significance of this inquiry for your everyday life becomes evident when you observe how any outside stimuli, however small, provokes your reaction. But its efficacy depends on a genuine interest in your current experience.
“Contemplation of feelings shines the light of awareness on [your unconscious] tendencies,” writes Bhikkhu Analayo in the book Satipatthana Meditation: A Practice Guide. “Having learned to be aware of the affective dimension of experience makes it easier to detect what is happening in the mind at an early stage [of a reaction].” Here’s how it’s described in an ancient Buddhist scripture:
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Join PatreonWhen feeling a pleasant feeling, one knows, “I feel a pleasant feeling;” when feeling a painful feeling, one knows, “I feel a painful feeling;” when feeling a neutral feeling, one knows, “I feel a neutral feeling.”
Analayo notes that vedana — the Pali term for feelings — doesn’t refer to emotions and stands for “affective tone” of your experience. The three types of feelings mentioned in the instruction represent a spectrum that ranges from the most pleasurable to the most painful of feeling tones. Between the two extremes lies a neutral area that is “neither painful nor pleasant:”
When experiencing pleasant feelings, the tendency is to react with desire and clinging, wanting to keep the pleasure and have more of it. With painful feelings, the tendency of the mind is to react with aversion and irritation, wanting it to stop and disappear, never to occur again. In the case of neutral feelings, the mind tends to get bored and search for more entertaining distractions.
You become more aware of these automatic reactions when you practice mindfulness of feelings. As a result, you can counteract them before they’ve acquired the full force. Even if mindfulness has not been swift enough to catch a reaction at an early stage, it can still do that at a later moment in the spiral of unskillful tendencies:
The present exercise in fact directs attention to a crucial link in dependent arising. Feeling is the place where craving can arise. In a way, feeling is what makes the world go around. But it does not have to be that way. … Through mindful recognition, it becomes possible to avoid the arising of craving [the source of human suffering according to the Second Noble Truth of Buddhism].
In Buddhism, mindfulness of feelings is a part of Satipatthana Meditation that leads to Nirvana and is preceded by mindfulness of death, mindfulness of the four elements, mindfulness of anatomical parts, mindfulness of bodily activities, and mindfulness of bodily postures. Complement with our article on how to practice breathing meditation.
About the book’s author: Ven. Bhikkhu Analayo was born in 1962 in Germany, was ordained in 1995 in Sri Lanka, and completed his PhD on satipatthana at the University of Peradeniya in 2000. At present, he is mainly engaged in the practice of meditation, and among other things contributes to the Encyclopaedia of Buddhism. He has authored several books on Buddhist practice, including Satipatthana and Compassion and Emptiness in Early Buddhist Meditation.
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